Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 42 of 43
The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…
A couple of thoughts on the Renaissance, inspired by Spenser: First, Spenser’s emphasis on the proper use of the body (Book 2 of the Faerie Queene , the book of temperance) highlights the anti-Platonic thrust of Spenser’s viewpoint. That was, if Greenblatt is to be believed, a central thrust of…
There are a number of allusions to the original creation account in the account of Babel in Genesis 11. First, there is the general point that Yahweh is destroying what men have built ?Ea rebellious creation “decreated” by Yahweh. Second, the creation echoes are strengthened by Yahweh’s sarcastic “let us”…
Here’s a thesis to explore: The problems of feminist theology are intertwined with issues of sacramental theology and theological semiotics. If the SYMBOLISM of male and female is epiphenomenal, then feminist theology makes sense. If symbol and essence are co-determining, then feminist challenges to the Christian tradition are basically off-track.
Eucharistic meditation for Third Sunday of Advent: Deuteronomy 12. During Israel’s wilderness wanderings, the tabernacle, Yahweh’s royal tent, was set in the middle of the Israelite camp, and was the place of worship and feasting. In the wilderness, an Israelite could not eat meat unless the animal had been slaughtered…
I want particularly to address our out-of-town college students this morning, though what I have to say has some application to everyone. So, don’t tune out. This coming week, most of you students will be returning home for the holidays, and as you return home you will be faced with…
Showing page 2151 of 2212
Your weekly digest for all things Theopolis.
