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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Books

Interpreting "The Man Who Was Thursday"

I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…

by Richard BledsoeJanuary 7, 2022
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Hebrews

The Universality of Mary’s Wound

And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…

by Garrett SoucyJanuary 4, 2022
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Music

An Argument for Heartier Hymnals

I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…

by Jarrod RicheyDecember 30, 2021
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Biblical Studies

Image of God

If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…

by Daniel HoffmanDecember 28, 2021
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Advent

He Comes to Make His Blessings Known: "Son of David" and "Son of Abraham" in Matthew 1:1

The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…

by Josh JensenDecember 23, 2021
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Biblical Studies

On Not Needing to Cut the Baby in Half

A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…

by Jonathan WhiteDecember 21, 2021

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Additional Thoughts on Romans 2

A few additional thoughts on Romans 2: 1) As Dunn points out, Paul is clearly lining out a series of oppositions in the latter part of this chapter, much as he does in Galatians: manifest ?Enot Jew ?Emanifest circumcision ?Eflesh ?E gramma /letter ?Epraise from man hidden ?EJew ?Ecircumcision ?Eheart…

December 5, 2003

Romans 2:24

In Romans 2:24, Paul cites Isaiah 52:5 and/or Ezekiel 36:20-23 to describe Israel’s effect on the nations. Israel was called to be a light to the world, to be a priest to the nations, and to cause Yahweh’s name to be honored among the Gentiles. Torah, and all the privileges…

December 5, 2003

Sermon Outline, December 7

Sermon outline for Second Sunday in Advent: God For Us INTRODUCTION Last week, we meditated on the fact that God became flesh. This week, we will make that more specific. The incarnation is an event in human history, but more specifically in the history of Israel. When the Son of…

December 5, 2003
Theology

Presuppositionalism?

Based on a student’s questioning, I’m wondering whether “presuppositionalism” is the best term to describe what Vantillians are after. We don’t, after all, come up with some kind of set of axioms or theological idea “prior” to receiving revelation. We can talk about making the Triune God our “starting point”…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

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