Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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The journals of Alexander Schmemann were published in 2000 by St Vladimir’s Seminary Press, and they are simply mesmerizing. The same rich voice ?Ethe same rich soul ?Ethat is evident in Schmemann’s classic published works shines through in these journals. His semi-“outsider” status as an Orthodox Christian in a Protestant…
The journals of Alexander Schmemann were published in 2000 by St Vladimir’s Seminary Press, and they are simply mesmerizing. The same rich voice ?Ethe same rich soul ?Ethat is evident in Schmemann’s classic published works shines through in these journals. His semi-“outsider” status as an Orthodox Christian in a Protestant…
Communion meditation for November 30: We’ve seen in the sermon this morning that the incarnation calls attention to the kind of God we worship and serve. He is not a God who stands aloof and withdrawn when we suffer. Even in the OT, we see that Yahweh is a God…
Exhortation for November 30: Today is the first Sunday in the traditional church season of Advent. Advent means “coming,” and this season is one of preparation for the celebration of the “coming” of God at Christmas. There are four Sundays in Advent, and the readings and prayers of this season…
In the December 2003 issue of First Things , David B. Hart has an interesting review of the work of Maurice Cowling. Cowling, as hard right as they come in Britain, is also a Christian historian, whose magnum opus traces the decay of Christian culture in Britain. Interestingly, Hart points…
Sarah Coakley’s article from a symposium on the incarnation (published by Oxford) analyzes the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris’s historical anlaysis (she sees him importing post-liberal obsessions into his interpretations of the historical evidence, and quite nicely defends the notion…
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