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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Ezra

Ezra: The Aaronic Rest-Giver

If you’re a preacher looking for good commentaries on Ezra, you’ll struggle. Certainly to find ones that wrestle in good detail with the text. And certainly ones that don’t cost you an arm and a leg. There’s a good bit more for Nehemiah, which is odd, as the two are…

by Rhys LavertyJune 8, 2021
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1 John

1 John in Community

Quick thought experiment: try to pretend you’ve never read 1 John before. Read 1:1-6. Go ahead; I’ll wait. Now, on to v. 7: “But if we walk in the light as He is in the light, we have fellowship with ______….” What word would you expect in that blank, based…

by Tim NicholsJune 1, 2021
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Hermeneutics

Spending Time with Noah: Reflections on Prepositions in the Flood Narrative

In my work as a Bible translator, I was recently checking our translation team’s draft of Genesis 8:8, which says of Noah (translating the Hebrew quite literally): And he sent out the dove from with him to see: had the waters lessened from upon the face of the ground? Part…

by Josh JensenMay 25, 2021
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Philosophy

Steven Weinberg Destroyed My Faith

Just in case a reader may not know Weinberg, he is a theoretical physicist and the winner of the Nobel prize in physics in 1979, as well as countless other prizes for his research. He is also a prolific, lucid, and captivating writer. If you want to read something on…

by Ralph Allan SmithMay 18, 2021
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Colossians

Reconciliation in Colossians 1:20

Colossians 1:15-20 is a famous passage in Paul’s epistles because it is a succinct and powerful poem. It appears even to have been a hymn. Given the uniquely Pauline language — “reconciliation” is a term used only by Paul — it should not seem odd to attribute the poem/hymn to…

by Ralph Allan SmithMay 11, 2021
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Movies

Terror of Knowing Myself

Stalker (1979) is a film by Andrei Tarkovsky based on Roadside Picnic by the Strugatsky brothers. It shows a day from the life of a stalker, a man who enters the so-called "Zone", an Alien landing site, where he leads people to a room that grants people’s innermost desires, which…

by Bogumil JarmulakMay 4, 2021

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Day of Wrath (Romans 2)

What about taking “day of wrath” in Romans 2 as AD 70? Some arguments: 1) Dunn lists the verses that use similar phrases for “wrath and indignation” and “tribulation and distress,” and most of them are about historical judgments on Israel. There’s a cluster of uses in Deut 28:55ff, which…

November 7, 2003
Theology

Intellectualism and Voluntarism both arise

Intellectualism and voluntarism both arise from the same theological error: from the assumption that there is some realm that is independent and autonomous. This is most obvious with intellectualism: For intellectualists, things have indepdendent value that God recognizes and evaluates. Voluntarists are, however, making the same error. They assume that…

November 6, 2003

Studebaker on Pauw

Steve Studebaker writers in the Scottish Journal of Theology (56:3) about Edwards’s trinitarian theology, and includes an extended critique of Amy Plantinga Pauw’s treatment of Edwards’s incipient “social trinitarianism.” According to Studebaker, Pauw’s analysis only works if one assumes that the history of Trinitarian theology can be sketched out as…

November 5, 2003

The Olive Tree (Romans 11)

In the same issue of JSNT, Philip Esler examines ancient oleiculture to illumine Paul’s use of the olive tree image in Romans 11. When he describes branches being grafted into an olive tree, Paul refers to a common practice. But the normal practice is to graft cultivated olive branches onto…

November 5, 2003

Acts 20:20

Jerome Neyrey has an interesting article on Acts 20:20 in the current issue of JSNT. He examines the cultural background to Paul’s use of the phrase “in public and from house to house” by examining various expressions in Greek and Latin writers that correspond to modern “public” and “private.” These,…

November 5, 2003
Literature

Modernity

To what extent is modernity merely a recovery of the tragic? Tragedy, to my knowledge, simply didn’t exist in the medieval world. Drama revived late in the medieval period, but tragedy was reintroduced by the Renaissance. In Shakespeare, the tragic is set in a larger Christian comic setting, with profoundly…

November 5, 2003

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