Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
> Dave, > Jason > > I am surprised this is so hard for me to communicate effectively. Prosecuting Leithart while inwardly struggling with my questions was easy, because the issue was NEVER “Whose views are correct?” In a Reformed denomination we all operate under the supposition that our doctrinal…
Discussions on the catholicity of the church have led one RC advocate to write to me that according to 2 Timothy 1:16-18, Paul is clearly and unmistakably praying for a dead person. He points to a couple of Protestant writers who had agreed with this, though they are in a…
The great True Catholic historian, Philip Schaff, points out as regards the beginning of prayers to the saints in the post-Nicene Church: Philip Schaff, History of the Christian Church (Volume III, Nicene and Post-Nicene Christianity A.D. 311-390, P. 409-427). In the first three centuries the veneration of the martyrs in…
The Nicene Creed states that the Holy Spirit “spoke through the prophets in (or into) one holy, catholic, and apostolic church.” Contrary to usual translations, neither the Greek nor the Latin originals say “ I believe in one holy, catholic, and apostolic church.” As written, the thought of the authors…
One of the latest sectarian movements to arise around the fringes of the Christian religion is something called “family integrated churches.” What this seems to mean, depending on the advocate, is that youth groups are bad, age-segregated Sunday Schools are bad, families need to sit together in church, and even…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 8. Comments on The Covenantal Gospel by Cornelis van der Waal This is an excellent book, and every Bible student should read and master it. Cornelis van der Waal was…
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Back to reflections on post-modernism: It seems that Freud, not Nietzsche, is the really grandfather of the movement, though, not unexpectedly, some sons and grandsons efface his memory and resist his influence (not all, of course).
On courtly love: The basic shift is from the ancient and early medieval view that eros sapped and vitiated virtus to a belief that eros was a condition of the possibility of virtus and valor. This is, as Lewis said, a seismic shift in sensibility, one that we still do…
Jouette Bassler’s 1984 article “Divine Impartiality in Romans” ( Novum Testamentum ) present structural arguments for saying that the section beginning in Rom 1:16-18 runs through the middle of chapter 2. This is evident from the repetition of the verb prasso in 1:32 and again in 2:1-3; thus the center…
It’s not at all accidental that postmodernism takes its rise in the mid-1960s. Bloom wrote the first draft of the anxiety of influence in 1967, and revised it over several years before its initial publication in 1973. Derrida’s annus miraibilis was 1967, which saw the publication of Speech and Phenomena…
It’s not at all accidental that postmodernism takes its rise in the mid-1960s. Bloom wrote the first draft of the anxiety of influence in 1967, and revised it over several years before its initial publication in 1973. Derrida’s annus miraibilis was 1967, which saw the publication of Speech and Phenomena…
Turns out that Harold Bloom’s “anxiety of influence” is just another variation on the same set of themes that Derrida is obsessed with — the son’s murder of the father. For Bloom, the son is the “strong poet” who resists the influence of his predecessor/father in order to carve out…
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