Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This was a newspaper column that I wrote for the Minco Millennium back in January of 2000 when I had first moved to Minco, Oklahoma to pastor First Reformed Presbyterian Church. I wasn’t able to catch the recent performance of the musical, Godspell , in Oklahoma City. However, my dad…
Awhile back, there was a big debate among Evangelicals as to whether one had to trust Jesus “as Lord” as well as “as savior. Some claimed that one could be saved by Jesus through a faith that did not involve submission to him as Lord. Others claimed that one must…
I originally wrote this a few weeks ago in April 2002 as a column in the local newspaper, The Minco Millennium under the title “Faith & Follow-Through.” Several passages in the book of Hebrews are difficult for Protestants to swallow. The author affirms the once-and-for-all work of Christ and yet…
N. T. Wright’s commentary on Romans is destined to be a classic. The introduction alone is worth the hefty price of the book — but the exegesis itself is, well, priceless. I will not attempt a full review — these are just miscellaneous thoughts and random reflections — but I…
At an inn in the town of Lystra three men sat around a corner table. All three were well-known disciples of Joshua Messiah, members of what the town called a new cult, the Way. The short gray-haired man with the enormous beard was clearly restless. “This is taking too long,”…
Recently there has been some surprising debate in some circles over where Paul summarizes his Gospel. I say “surprising” because many Evangelical Bible scholars have held, for quite some time, that Paul’s Gospel is encapsulated in Romans chapter 1, verse 3 and 4. Here is the passage in context: Paul,…
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Back to reflections on post-modernism: It seems that Freud, not Nietzsche, is the really grandfather of the movement, though, not unexpectedly, some sons and grandsons efface his memory and resist his influence (not all, of course).
On courtly love: The basic shift is from the ancient and early medieval view that eros sapped and vitiated virtus to a belief that eros was a condition of the possibility of virtus and valor. This is, as Lewis said, a seismic shift in sensibility, one that we still do…
Jouette Bassler’s 1984 article “Divine Impartiality in Romans” ( Novum Testamentum ) present structural arguments for saying that the section beginning in Rom 1:16-18 runs through the middle of chapter 2. This is evident from the repetition of the verb prasso in 1:32 and again in 2:1-3; thus the center…
It’s not at all accidental that postmodernism takes its rise in the mid-1960s. Bloom wrote the first draft of the anxiety of influence in 1967, and revised it over several years before its initial publication in 1973. Derrida’s annus miraibilis was 1967, which saw the publication of Speech and Phenomena…
It’s not at all accidental that postmodernism takes its rise in the mid-1960s. Bloom wrote the first draft of the anxiety of influence in 1967, and revised it over several years before its initial publication in 1973. Derrida’s annus miraibilis was 1967, which saw the publication of Speech and Phenomena…
Turns out that Harold Bloom’s “anxiety of influence” is just another variation on the same set of themes that Derrida is obsessed with — the son’s murder of the father. For Bloom, the son is the “strong poet” who resists the influence of his predecessor/father in order to carve out…
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