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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

OPEN BOOK: Views and Reviews

Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…

by James B. JordanJune 28, 1996
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Esther

Esther: Historical & Chronological Comments (IV)

2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…

by James B. JordanJune 28, 1996
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Acts

Jesus and Amalek

This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…

by James B. JordanJune 28, 1996
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Proverbs

The Strange Woman

Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…

by Peter LeithartJune 27, 1996
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Biblical Studies

Some Observations

1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…

by James B. JordanMay 28, 1996
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Esther

Esther: Historical & Chronological Comments (III)

2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…

by James B. JordanMay 28, 1996

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History

Enlightenment

Two very different evaluations of the Enlightenment appear in recent books. First from Robert Darnton, historian of the French Enlightenment, who, according to the reviewer in the October 6 TNR , devotes the first and most substantative essay in his recent book George Washington’s False Teeth to defending the Enlightenment.…

October 20, 2003
Biblical Studies

Promised Land and Heaven

There’s a breakdown in the traditional typology that links “promised land” with “heaven.” Though the promised land is eschatologically a new heavens and new earth, the typology is more exactly fulfilled in the church’s fulfillment of the great commission on earth. After all, we don’t embark on a “conquest” of…

October 18, 2003
Biblical Studies

Moses the Matchmaker

Moses is the matchmaker who brings the bride to a trysting place with her lover, Yahweh. He is the “friend of the bridegroom” who, like John the Baptist, prepares the bride for her husband. As such, Moses and John are models for all Christian ministry, which is also all about…

October 18, 2003
Biblical Studies

Horned Man

Something to check: Is Moses the first “horned man” in the Bible? He comes down from the mountain, having seen the glory of God, with “horns” on his head, rays of glory radiating out. This may be the source of the horned man image used elsewhere, in the Psalms for…

October 18, 2003

“From Faith” (Rom. 1:17)

Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…

October 18, 2003

“From Faith” (Rom. 1:17)

Douglas A. Campbell argues forcefully for interpreting the phrase ek pisteos (from faith) in Romans 1:17 as a reference to the faithfulness of Christ in his obedience to death. This, in turn, suggests strongly that Paul’s later use of pistis Christou (faith of Christ) as Christ’s own faithfulness rather than…

October 18, 2003

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