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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Leviticus

Yahweh's War Against Death

Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…

by Brian MarrApril 14, 2014
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Matthew

Inescapable Blood

Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…

by Peter LeithartApril 10, 2014
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Angels

Did Angels Marry People? The Sin of Cultural Intermarriage

The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…

by James B. JordanApril 7, 2014
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Angels

Did Angels Marry People? The Sons of God in Genesis 6

The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…

by James B. JordanApril 4, 2014
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Angels

The Angels of Jude

The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…

by James B. JordanApril 3, 2014
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Matthew

Women at the Cross

At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…

by Peter LeithartMarch 31, 2014

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Calvinist Spirits

W hatever their later American heirs thought of alcoholic beverages, the Reformers were lovers of beer and wine. For Luther, that goes without saying. Gisela Kreglinger shows ( Spirituality of Wine ) that Calvin’s views were the same as Luther’s. “We have never been forbidden to laugh, or to be…

November 18, 2016

Death of White Christian America?

Is Trump's election the death rattle of white Christian America? Philip Jenkins doesn't think so . It's true that, if trends continue, the US will be a minority-majority nation by mid-century, with no single ethnic group having more than half the population. Mid-century America will be a more diverse place…

November 18, 2016

Apocalypse and Reference

A part from dispensationalists, few commentators on Revelation try to match the characters and events of the book to particular people and historical incidents. In the view of many commentators, that would be a violation of the character of apocalyptic literature. Marshall Reddish dismisses popular views of the Battle of…

November 17, 2016

Proto-Temple Theology

David wants to build Yahweh a house, Nathan the prophet encourages him. Then Yahweh appears to Nathan to correct him and give directions to David. The nighttime oracle is actually two oracles (noted by William Johnstone, 1 & 2 Chronicles ). Each has the basic structure of a covenant formula:…

November 17, 2016

Atonement on the Ground

N T Wright complains about the marginalization of the Gospels in atonement theology. He doesn’t think it’s an accident. Rather, it’s “the direct, long-term result of the way in which ‘atonement’ has been seen as a transaction taking place, as it were, in midair, with results that likewise are only…

November 16, 2016

Rahner’s Wordless Trinity

I n his freshly published Triune God , Fred Sanders emphasizes that God’s self-revelation is a communicative act, and that the communication doesn’t come only in act but also in speech: “Revelatory words are not epiphenomenal to revelatory acts. Rather they are equiprimordial and unavoidable. The missions of the Son…

November 15, 2016

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