Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I've pastored a very rural church for well over a decade. Our town has about 1,000 people and will never grow until Jesus returns. 38 people attend our worship on Sundays. Here's a quick list of what we’ve done to grow our church, and what I’ve done to survive pastorally.…
Thanks for sharing so honestly about your current crisis of creativity. I totally understand and relate to that; it’s happened many times in my musical life thus far, and I’ve begun to accept it as a normal rhythm of the creative process. I actually went through a serious dry spell…
The Broken Stones of Israel At Sinai, the tablets of the Law of Moses were broken and restored. The Old Testament is a history of “new covenants,” including that promised in Jeremiah and fulfilled in Zechariah. Ultimately, the vertical Oath and the horizontal Sanctions met in the death of Jesus…
Woe to the sinful nation. Woe to those who enlarge their estates and build their portfolios. Woe to the drunks. Woe to those who call evil good and good evil. Woe to the proud who are wise in their own eyes. Woe to Congressmen who pass unjust laws and to…
The interpretation of Romans 7:7-25 is notoriously difficult. Good scholars disagree on many aspects of the passage, but the central interpretative difficulty concerns the identity of the “I.” Is Paul referring to himself? Is Paul referring to himself pre- or post-conversion? Does the “I” refer to Adam? Is the “I”…
You board the Metra train at Arlington Heights station one afternoon, heading to downtown Chicago for some sight-seeing. As the train departs from the station, a man in jeans, a striped t-shirt, and a Kansas City Royals baseball cap enters your train car, and begins asking to see each passenger’s…
Showing page 108 of 309
Showing page 42 of 43
S ome commentators on Revelation give the Parthian empire a major role in the book. The Parthian empire stretched from the Euphrates to Iran; the Silk Road passed through, making it crucial to trade routes from the Roman empire to the far east. Romans and Parthians fought several times during…
D avid wants to build Yahweh a house, and Nathan the prophet approves (1 Chronicles 17:1-2). That night, the word of Yahweh comes to Nathan to correct him. When Nathan delivers the oracle, David is a new Abraham, to whom the “Word of the Lord came” to promise the land…
E nrique Dussel ( Underside of Modernity ) explains Hegel’s defection from Kant in theological terms. Inspired by Schiller's distinction of reason as “the vital faculty of synthesis” and understanding as the faculty that “determines its object, separates it, kills it,” Hegel described the kingdom of Jesus in terms of…
I have only two quick responses to Toby Sumpter's generous and thoughtful review of (a part of) The End of Protestantism . First, he expresses the wish that I would have called the book The End of Denominationalism or somesuch, hinting that I chose the title because of its rhetorical…
P aul Duff ( Who Rides the Beast? 90) calls attention to five parallels between the prophetess Jezebel of Thyatira (Revelation 2) and the harlot city Babylon (Revelation 17-18). “First, Ahab's wife was a queen—of the kingdom of Israel in the ninth century BCE; the regal bearing of ‘Babylon' in…
I n an essay on radical Augustinian social critique in his Religion, Truth, and Social Transformation , Lambert Zuidervaart summarizes the social vision of Herman Dooyeweerd with two themes: spiritual antithesis and structural differentiation. The antithesis is, for Dooyeweerd, “universal, comprehensive, and deeply spiritual,” running “right through the Christian life…
Showing page 232 of 2212
Your weekly digest for all things Theopolis.
