Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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L ouis, the dying, grasping, hateful narrator of Francois Mauriac's Vipers' Tangle believes the “tangle of vipers was outside myself,” forming a “hideous circle” consisting of his wife and children. He has occasional moments of lucidity when he recognizes that the satanic nest is really within, as in this self-reflection…
L eviticus 18 consists largely of rules on sex-permitted degrees of consanguinity, prohibited sex acts like homosexual sodomy and bestiality and adultery. The chapter begins, though, with a more general warning against conforming to Egyptian and Canaanite ways of life. Verse 3 puts this in a series of parallel clauses…
W hen Shakespeare's Richard II disembarks in Wales, he learns that Henry Bolingbroke has usurped his throne and that three of his most trusted allies have turned Judas—“three Judases, each one thrice worse than Judas!” (3.2.132). Villains, vipers, dogs, and snakes have become his courtiers. The most shocking blow, though,…
K evin DeYoung and Greg Gilbert ( What Is the Mission of the Church? ) are concerned about the inflation of missionality in Evangelicalism. They are in favor of churches that engage in mercy ministry and advocate for justice but they insist that these dimensions of the church's work are…
G enealogies may function “tribally,” that is, to secure the present of the tribe in the past, to hold the present hostage to the past, and to ensure that there is no variation. Change is the enemy; genealogies record change, but record change in a way that displays a continuous…
T oward the end of his book on hands , British psychoanalyst Darian Leader summarizes one of the main themes of the work: “Keeping our hands busy has always been a central human activity” (107). That busyness can take the form of a touch that draws us close, the grasping…
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