Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Harnack didn't much like Anselm's Cur Deus Homo . Toward the end of his summary and critique in History of Dogma, vol. 6 , he pays Anselm a back-handed compliment: “perhaps no one can frame a better, who isolates the death of Christ from His life, and wishes to see…
At Theopolis this week, we spent a long time poring over the strange episode in Exodus 4:24-26. Moses is returning from Midian to Egypt, and stops at a lodging place, where “Yahweh met him and sought to put him to death.” Zipporah saved the day by circumcising Gershom, spreading the…
In his classic study of Psychological Warfare , Paul Linebarger offers historical examples of successful and unsuccessful psychological warfare. Milton's support for the Cromwellian regime calls into the latter category: “Milton fell into the common booby-trap of refuting his opponents item by item, thus leaving them the strong affirmative position,…
Raymund Schwager ( Jesus in the Drama of Salvation ) that human beings are “simultaneously involved in two situations. As responsible for sins, all belong to the great band of those who form an alliance against God's anointed, judge him, drive him out, and reject him. As victims of their…
When Pope Francis met with the Russian Patriarch Kirill met last Friday, it was an ecumenical moment of the highest order, the first meeting in history between a bishop of Rome and a Russian Patriarch. The meeting highlights two of the most important events of the 20 th century –…
Israel's suffering in Egypt was intense. Israel's growth spooked Pharaoh. Multiplying and spreading and growing, Israel looked like a threat to Egypt. To protect the system, Pharaoh took stern action. He subjected Israel to hard labor, then had their sons killed, then instructed his people to throw the sons of…
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