Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I've pastored a very rural church for well over a decade. Our town has about 1,000 people and will never grow until Jesus returns. 38 people attend our worship on Sundays. Here's a quick list of what we’ve done to grow our church, and what I’ve done to survive pastorally.…
Thanks for sharing so honestly about your current crisis of creativity. I totally understand and relate to that; it’s happened many times in my musical life thus far, and I’ve begun to accept it as a normal rhythm of the creative process. I actually went through a serious dry spell…
The Broken Stones of Israel At Sinai, the tablets of the Law of Moses were broken and restored. The Old Testament is a history of “new covenants,” including that promised in Jeremiah and fulfilled in Zechariah. Ultimately, the vertical Oath and the horizontal Sanctions met in the death of Jesus…
Woe to the sinful nation. Woe to those who enlarge their estates and build their portfolios. Woe to the drunks. Woe to those who call evil good and good evil. Woe to the proud who are wise in their own eyes. Woe to Congressmen who pass unjust laws and to…
The interpretation of Romans 7:7-25 is notoriously difficult. Good scholars disagree on many aspects of the passage, but the central interpretative difficulty concerns the identity of the “I.” Is Paul referring to himself? Is Paul referring to himself pre- or post-conversion? Does the “I” refer to Adam? Is the “I”…
You board the Metra train at Arlington Heights station one afternoon, heading to downtown Chicago for some sight-seeing. As the train departs from the station, a man in jeans, a striped t-shirt, and a Kansas City Royals baseball cap enters your train car, and begins asking to see each passenger’s…
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The “do Muslims and Christians worship the same God?” controversy surges on, reported most recently in the Economist . It's worth revisiting. In an earlier post, I charged that the claim that Muslims and Christians worship the same God (what I will call the “identity theory”) implicitly denies a central…
In an article on Revelation, J. Daryl Charles observes that the Roman Empire “had brought about the ‘solution' - ‘salvation' for the human race - and was thus worthy of popular adoration. Empire-adoration necessitated a personal symbol which the ancient city-state could not generate. In the Imperial cult resided the…
In his packed little book, Theology and the Spaces of Apocalyptic , Cyril O'Regan observes that “there seems to be a binary opposition in the modern world between apocalyptic and the discipline of theology” (15). Heterodox apocalyptic is everywhere, in Milton and Blake and Romanticism, among Hegelians, especially those on…
G. Biguzzi asks whether the city “Babylon” (Revelation 17-18) represents Rome or Jerusalem. The first option was presented early, by Victorinus. He “(i) gives the circumlocution, ‘city of Rome,' as toe equivalent of Babylon: . . . ruina Babylonis, id est civitatis Romanae, (ii) identifies the seven mountains of Rev…
Medieval biblical scholars read Scripture through the lens of the quadriga, fourfold sense of Scripture. Texts had a literal sense, an allegorical or Christological sense, a tropological or moral sense, and an anagogical sense. In his recent study of de Lubac, Between Apocalypse and Eschaton , Joseph Flipper focuses on…
Here's some seasoned advice to young scholars on how to write an introduction. 1. Write the book first. You don't know what the book is about until you finish it, and you can't introduce what you don't know. This may seem backwards, but it is inevitable, because a thing is…
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