Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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At The Atlantic , Peter Beinart explains why Obama doesn't think that terrorism is a threat to our way of life: “Unlike Rubio, he considers violent jihadism a small, toxic strain within Islamic civilization, not a civilization itself. And unlike Bush, he doesn’t consider it a serious ideological competitor. In…
Twice toward the end of Revelation, John falls down to worship an angel. Both times, the angel redirects his worship from himself to God. The two scenes look the same, but Austin Farrer notes a progression ( A Rebirth of Images ). In the first instance, John falls to worship,…
The overall aim of Rowan Williams's recent The Edge of Words is to explore what the phenomenon of human language might have to say about the reality of God. Along the way, he has much of interest to say about human language itself. He observes, for instance, that “we cannot…
Melinda Selmys ( Slave of Two Masters ) knows that TV-watching is “the classic example of ‘wasting time,'” but she doesn't think there's any reason why TV time is wasted time: “A person could watch the same show over and over again and still choose to claim something new out…
Writing at fivethirtyeight.com , Benjamin Morris argues that Stephen Curry is the three-point revolution. This isn't just the normal 3-for-the-price-of-two calculation: “Curry isn’t a product of the math; he’s so good that he has his own math. Indeed, the math is so far in Curry’s favor that the Warriors —…
In his stunning exploration of Revelation, A Rebirth of Images , Austin Farrer explains the calendrical arrangement of the book. Revelation is arranged, Farrer argues, in six days, beginning with the Easter Christ and ending with the “Advent, the Rider on the White Horse, the victor of the great battle”…
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