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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Hear, O Israel

Deuteronomy 6 is the closest thing the Old Testament has to a confession of faith: “Hear, O Israel, Yahweh your God, Yahweh is one” (v. 4). That isn't merely a “doctrinal” confession. The text immediately goes on to exhort those who confess the one God to love that one God…

September 11, 2015

Eyes on the Land

The land of promise is not a land like Egypt, and when Moses describes the differences between them he focuses on hydraulics. Egypt draws its water from below, pumped with a foot pump from the Nile. Canaan, though, lives off heavenly rain, the waters above, water that comes from Yahweh…

September 11, 2015

Schism and Christianization

It would seem that a major schism would so weaken the church that it would be ill-suited to major expansion and growth. So it might seem. In his contribution to Sacred Schisms , however, Joseph Bryant argues that the third-century schism between the Catholic and Katharoi factions actually facilitated the…

September 11, 2015

King Moses

Moses is typically depicted in modern scholarship as a prophet. There is reason for that, but in his monograph on Royal Motifs in the Pentateuchal Portrayal of Moses , Danny Mathews argues that the Pentateuch surrounds Moses with various royal symbolisms as well. He points to Deuteronomy 33:4-5, “Moses charged…

September 10, 2015

Where 1968 Started

When Franco Basaglia took over the Gorizia asylum in 1961, it reminded him of his time in a fascist prison back in 1944. The stench of death and shit was overwhelming, and it made Basaglia physically ill. According to John Foot's The Man Who Closed the Asylums , it was…

September 10, 2015

Fear

Marilynne Robinson has some sobering things to say about Christianity, America, and fear. She starts from the premise, by no means universally accepted in the world of the New York Review of Books , that “America is a Christian country.” From this she formulates a two-part thesis: “first, contemporary America…

September 10, 2015

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