Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Many scholars have pointed to the fact that the tabernacle is an architectural representation of Mount Sinai. The tabernacle is divided into three zones - court, holy place, most holy place - with different degrees of access; Sinai was organized the same way. The altar of ascensions in the courtyard…
From both left and right, critics of Kentucky county clerk Kim Davis have criticized her as a law-breaker. Supporters of same-sex marriage say that her religious scruples don't give her the right to pick and choose what responsibilities she'll fulfill. Critics from the right have said her stance is a…
In Life Together , Bonhoeffer explains that “Christian community is not an ideal, but a divine reality” (quoted in Paul House, Bonhoeffer's Seminary Vision , 109). That is not merely a theoretical distinction. In Bonhoeffer's opinion, “On innumerable occasions a whole Christian community has been shattered because it has lived…
At the beginning of Exodus, Pharaoh is spooked by Israel's teeming growth. To keep them in check, he instructs the midwives to kill all Hebrew boys and spare the girls (Exodus 1:16). The girls will presumably be raised as Egyptians, become Egyptian wives and mothers, and Israel will be neutralized…
Lesslie Newbigin ( Reunion of the Church , 129-131) explains that the Church of South India (CSI) statement regarding Scripture “excludes the possibility of treating the Scriptures merely as the earliest expression of the continuous faith of the Church, and treats the faith of the Church as a response, continuously…
In a forthcoming book on The Inequality Trap , William Watson argues that the contemporary obsession with inequality is both an error and a trap. An error because “inequality, unlike poverty, is not the problem it is so widely presumed to be. Inequality can be good, it can be bad,…
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