Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Walter Kasper's Harvesting the Fruits reports on various bi-lateral ecumenical dialogues between Catholics and other traditions—Anglican, Lutheran, Reformed and Methodist. Kasper doesn't pretend that consensus has been achieved, but his little book summarizes the remarkable results of the past several decades. The fruits are healthy in the main. Catholics and…
The descendants of Levi constitute three sub-tribes in Israel: the Gershonites, the Kohathites, and the Merarites. Each has a specific role to play in the dismantling and re-erection of the wilderness tabernacle. The Gershonites are in charges of the coverings and screens, the Kohathites with the interior furnishings, and the…
In a wide-ranging 1993 review of work in sociology of Religion, Stephen Warner observes that what he calls the “new paradigm” uses economic imagery but isn't defined by economic imagery. Rather, the defining feature is “the idea that disestablishment is the norm” (1053). That is to say, North American pluralism…
Picturing the Apocalypse by Natasha and Anthony O'Hear is a wide-ranging study of artistic depictions of the book of Revelation. The introduction is a brief but well-informed survey of the interpretation and use of the apocalypse. Each chapter focuses on one portion or image of the apocalypse - the Lamb,…
Most studies of the divine warrior theme in the Old Testament are poetic or comparative. Charlie Trimm argues in “YHWH Fights for Them!” that these studies are too limited; brief poems need the enrichment and complexity of longer narrative treatments. His thorough, workmanlike monograph examines the theme in Exodus 1-15.…
John C. Peckham addresses the long-standing question of whether God's love is conditional or unconditional in his recent The Love of God: A Canonical Model . Peckham doesn't think that either is a good summary of the whole biblical picture. He prefers to talk about the “foreconditionality” of God's love,…
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