Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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John Cuddihy ( No Offense , 31-43) gives an illuminating and damning analysis of Reinhold Niebuhr's transformation from the son of a Missouri Lutheran pastor to the famous urbane public theologian. For Cuddihy, the interest of the account is not merely in Niebuhr's own transformation but in the way his…
Stephen Warner argues that in analyzing American religion and culture, we need to go beyond the contrast of assimilation v. multiculturalism, and beyond the simple opposition of the “culture war.” He suggests that the category of mestizaje , mixing, is more fruitful. In particular, he briefly explores the historical reasons…
The first gift promised to faithful members of the seven Asian churches is access to the tree of life in Paradise (Revelation 2:7). that is one of the last things mentioned in John's vision of new Jerusalem (22:1-2, 14). The first thing promised is the last delivered. That inversion continues…
Robert Wuthnow ( Rough Country ) observes that “symbolic boundaries having to do with religion do in fact include differences in patterns of social relationships. Homophily appears in social networks to some extend such that Catholics are more likely to include fellow Catholics among their networks of close friends than…
In his classic 1978 study of civil religion, No Offense , the late John Cuddihy affirms Talcott Parsons's view that civil society or civic culture isn't post-Christian but intensely Christianized. It is “a genuine, progressive stage in the further institutionalization of Christian values into the social structures and institutions (political,…
Ross Douthat comments on why so many of his fellow journalists are turning away from the outrageous organ trade of Planned Parenthood: “it’s precisely a fetus’s humanity that makes its organs valuable, and the experience of recognizing one’s own children, on the ultrasound monitor and after, as something more than…
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