Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Romans 1-2 are like a one-two punch, Paul's prophetic trap to bring his Jewish readers to a shock of repentance. First he gives a blistering indictment of the world. It's dominated by idolatry, sexual perversion, depravity and all unrighteousness (Romans 1:18-32). It's an indictment that every Jew would agree with.…
Nearly every commentator on Romans recognizes that 1:16-17 contains the theme of the letter. Paul boasts of His gospel because in it the righteousness of God is revealed, from faith to faith. Everyone agrees the verses are crucial. But there's little agreement about what the verses mean. In the medieval…
The day of the Lord has not come, Paul assures the Thessalonians (2 Thessalonians 2:1-2). It will not come until two things happen: the apostasy and the revelation of the man of lawlessness (v. 3). Paul tells Timothy the same: In the latter days, some will fall away from the…
This essay was written by Rev. Ralph Smith, a missionary in Tokyo, Japan, and a regular contributor to Theopolis . Jeffrey Epstein called our bluff. Writing in the New York Times , James B. Stewart reports Epstein’s opinion that “criminalizing sex with teenage girls was a cultural aberration and that…
Paul introduces himself to the Roman church as an apostle, set apart for the "gospel of God." What is the good news? We don't have to guess because Paul tells us. It's a message rooted in the promises of the prophets in the Scriptures (Romans 1:2). It's about the Son…
The Sixth Word says, “Thou shalt not kill.” But the Bible doesn’t treat all forms of man-slaying equally. It doesn’t prohibit every form of killing. Scripture permits killing animals for food, self-defense (Samson kills a lion), or protection of property (David kills a bear that threatens his flock). Israelites were…
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