Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Agricultural cycles symbolize periods of time. Human projects begin with a time of sowing and planting; then a time of watering and caring and weeding and growth; and finally a time of harvest. A couple marries, they have children who grow to adulthood, in the end they reap a harvest…
William Swatos observes that “The Church of England at its inception and in the Elizabethan period — perhaps its finest hour — was ‘pure' religion as Durkheim would define it: Society writ large” (217). The Anglican church was England at prayer. Given the symbiosis of church and crown, it's not…
William Swatos sees the decline of denominations as “a significant shift in Western civilization and its culture,” tied to the changing landscape of global political and economic life (220). To grasp what is happening to denominations, Swatos directs attention to the global political and economic circumstances of their formation. Post-Reformation…
Revelation describes three scenes of singing. When the Lamb first appears in heaven, the elders and creatures and angels break out into a “new song” (Revelation 5:9). That same “new song” is heard by the 144,000, who are assembled with the Lamb on Mount Zion (14:1), and the 144,000 begin…
T he angelic announcements of Revelation 14:6–11 are an encouragement to the saints to remain steadfast. “ Here is the perseverance of the saints,” John writes (v. 12). Then he adds the defining qualities of the saints: “those who guard the commandments of God and the faith of Jesus (…
In a 1979 article in the Journal of Ecumenical Studies , Russell Richey highlighted what he considered an overlooked source for the denominational system of American Protestantism. That organization of religious groups is typically seen as the product of theories of toleration. Richey argues that “the Puritans and Evangelicals who…
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