Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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The following is excerpted from The Theopolitan Vision, the first volume of The Theopolis Fundamentals Series, available from Athanasius Press . I’m going to call you Theo or Thea. “Theo” is the name we use at the Theopolis Institute to describe the kind of man who can most benefit from…
In a 2014 essay in Theological Research , Giulio Maspero compares the “ontology of the First Principle” in classical Greek metaphysics and in Trinitarian theology. Both traditions link “being” with life, but Trinitarian theology deepens the connection by making “relation” essential to the “First Principle” in a way that ultimately…
The church faces two major challenges to traditional understandings of biblical sexuality. First, many churches are in the middle of all-out war over basics of Christian sexual morality, especially homosexuality. Revisionists re-read Scripture and conveniently discover that the Bible doesn’t really condemn homosexual acts; or if it does, it’s because…
As you can see, we've updated and upgraded our web site. For the first time in a long time, we've got a place where you can explore all things Theopolis. Our web articles are here, including Conversations, Theopolis blog articles, and thousands of my old blog posts. All our podcast…
An old Biblical Horizons essay, first published in 1993 . Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament…
The past few years have seen a lot of analyses of what’s wrong with America. Few are more insightful or satisfying than Timothy Carney’s Alienated America , published earlier this year. An editor of the conservative Washington Examiner and a fellow at the American Enterprise Institute, Carney sets out to…
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