Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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My Solemn Charge and Exhortation to inaugurate our 2019 Pentecost Term course . The anthropologist Mary Douglas once observed that modernity has witnessed “a wide-spread, explicit rejection of ritual as such. Ritual is become a bad word signifying empty conformity.” To which many would reply, So what? Haven’t Christians been…
I offered the following remarks at the beginning of the Theopolis Feast, which we celebrated last Saturday evening . Grace to you and peace from God our Father and the Lord Jesus Christ. Welcome to the Theopolis Feast, the first of what we hope will become an annual event. I’m…
A friend asked me to write an exhortation for a newly ordained deacon. Here’s what I wrote . In many churches, deacons seem to be menial laborers. They prepare budgets, maintain church buildings, organize work days, clean up after pot luck dinners. Pastors and elders do spiritual things; deacons worry…
In a column this week on David Brooks's new book, Rod Dreher admitted, “my politics are driven entirely by fear of the Left, specifically on matters of religious liberty and social policy.” As always, Rod writes with a searing honesty, but his self-assessment also exposes the weakness of his political…
Once, argues Nicholas Xenos ( Scarcity and Modernity ), “scarcity” did not exist. What existed with “scarcities,” or “periods of scarcity.” He writes, “Of medieval origin, ‘scarcity’ derives from the Old Northern French escarcete . Its original usage denoted an insufficiency of supply, and by the fifteenth century the word…
Leviticus 2 prescribes the rite for the tribute offering ( minchah ). Three general forms are described, differing mainly by the ways they are prepared before they are brought to the sanctuary. There are flour offerings (vv. 1-3), baked minchah (vv. 4-10), and grains roasted in fire (vv. 14-16). Baked…
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