Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 42 of 43
My Solemn Charge and Exhortation to inaugurate our 2019 Pentecost Term course . The anthropologist Mary Douglas once observed that modernity has witnessed “a wide-spread, explicit rejection of ritual as such. Ritual is become a bad word signifying empty conformity.” To which many would reply, So what? Haven’t Christians been…
I offered the following remarks at the beginning of the Theopolis Feast, which we celebrated last Saturday evening . Grace to you and peace from God our Father and the Lord Jesus Christ. Welcome to the Theopolis Feast, the first of what we hope will become an annual event. I’m…
A friend asked me to write an exhortation for a newly ordained deacon. Here’s what I wrote . In many churches, deacons seem to be menial laborers. They prepare budgets, maintain church buildings, organize work days, clean up after pot luck dinners. Pastors and elders do spiritual things; deacons worry…
In a column this week on David Brooks's new book, Rod Dreher admitted, “my politics are driven entirely by fear of the Left, specifically on matters of religious liberty and social policy.” As always, Rod writes with a searing honesty, but his self-assessment also exposes the weakness of his political…
Once, argues Nicholas Xenos ( Scarcity and Modernity ), “scarcity” did not exist. What existed with “scarcities,” or “periods of scarcity.” He writes, “Of medieval origin, ‘scarcity’ derives from the Old Northern French escarcete . Its original usage denoted an insufficiency of supply, and by the fifteenth century the word…
Leviticus 2 prescribes the rite for the tribute offering ( minchah ). Three general forms are described, differing mainly by the ways they are prepared before they are brought to the sanctuary. There are flour offerings (vv. 1-3), baked minchah (vv. 4-10), and grains roasted in fire (vv. 14-16). Baked…
Showing page 44 of 2212
Your weekly digest for all things Theopolis.
