Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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It sure seems that the story of Joseph is a typological foreshadowing of the life of Jesus. Joseph is hated by his brothers; turned over to Gentiles; falsely accused; thrown into pit and prison; raised up, finally set on a throne, from which he gathers and distributes bread. Of course,…
Jock Young ( Vertigo of Late Modernity ) discerns two sorts of “othering” in contemporary life: “the first is a conservative demonisation which projects negative attributes on the other and thereby grants positive attributes to oneself The second, very common yet rarely recognised, is a liberal othering where the other…
In several dense paragraphs in The Fragmented World of the Social , Axel Honneth describes the Gyorgy Lukacs's analysis of the fragmentation caused by capitalist society and the romantic reaction. There is, for starters, the fragmentation of the human being himself, induced by the capitalist separation of the worker from…
In his little book, Alone Again , Zygmunt Bauman summarizes his characteristic themes: We live in a liquid world, nothing permanent, nothing solid, nothing predictable. Typically pungent, Bauman points to “the overall tendency to dismantle, deregulate and dissipate the once solid and relatively lasting frames in which the concerns and…
Jeremiah 46 is an oracle against Egypt, which, like Judah, is threatened by the advancing forces of Babylon. In the space of four verses (20-23), Jeremiah runs through a dizzying series of metaphors. Egypt is a pretty heifer (v. 20), and Nebuchadnezzar's army is a “horsefly” that is going to…
The late Jock Young observes in his Vertigo of Late Modernity that our period is characterized by “a combination of factors, some long existing yet unique in their combination, others pre-existent yet transformed in the present period. The impact revolves around three axes, the disembeddedness of everyday life, the awareness…
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