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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Baptism and the Spirit

Pneumatology, the doctrine of the Holy Spirit, is often formulated along dispensational lines. The Holy Spirit’s work in the Old Testament, we tend to think, was earthly, concerned with political and military leadership, while in the New Testament the Spirit’s work has to do with mediating salvation achieved by Christ.…

by Peter LeithartMay 27, 1996
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Biblical Horizons

Open Book 6: Views & Reviews

Homosexuality and the Love of Death Some years ago (September, 1980) Midge Decter published in Commentary one of the most illuminating pieces that I have ever seen on homosexuality. It was a very autobiographical piece dealing with her own summer vacation experiences on Fire Island off of New Jersey. When…

by Richard BledsoeApril 28, 1996
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Esther

Esther: Historical & Chronological Comments (II)

C. The Battle of Gog and Magog (Ezekiel 38-39) (continued for previous issue) A final corroboration of this interpretive hypothesis comes from what we might call the "Amalek Pattern" in the Bible. Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh (ch. 12), settles down and…

by James B. JordanApril 28, 1996
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Romans

Christ in the Holy of Holies: The Meaning of the Mount of Olives

Speaking of the Church, Romans 11:16-17 says, "And if the root be holy, the branches are also. But if some of the branches were broken off, and you, being a wild olive were grafted in among them and became partaker with them of the root of the fatness of the…

by James B. JordanApril 28, 1996
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Romans

Committed to the Form of Teaching

But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching (tupos didaskales) to which you were committed, and having been freed from sin, you became slaves of righteousness (Romans 6:17-18). In his study of the use of…

by Peter LeithartApril 27, 1996
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Biblical Horizons

Review: Biblical Theology, by John Owen

John Owen (1616-1683), Biblical Theology, or the Nature, Origin, Development, and Study of Theological Truth in Six Books, translated by Stephen P. Westcott (Pittsburgh: Soli Deo Gloria Publications, [1661] 1994), hardcover, 911 pages, $50.00. Here for the first time in English is one of Owen’s most important Latin works, along…

by James B. JordanMarch 28, 1996

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Structure in Revelation 11

The account of the two witnesses (Revelation 11:3-13) is arranged in a chiastic order: A. Two witnesses, olive trees, lampstands, vv 3-4 B. Devouring enemies with fire from mouth, v 5 C. Authority to shut up heaven, turn waters, smite earth, v 6 D. Beast from abyss makes war, overcomes,…

February 18, 2015

Who's Afraid of Modern Art?

“ W ho’s afraid of modern art? ” asks Daniel Siedell. He answers, “I am.” As critic and curator, Siedell is passionately devoted to modern art. It frightens him because that is what it’s supposed to do. Munch’s The Scream , for instance, doesn’t just express the painters own anxieties.…

February 17, 2015

Rejoicing in Lament

I n the terrible trial scene in Till We Have Faces , the gods strip away layer after layer of Queen Orual’s self-justification, and when she has been laid bare, she finally has something to say to them: “Lightly men talk of saying what they mean. Often when he was…

February 17, 2015

On Missing the Main Thing

In his 1959 Luther the Expositor , Jaroslav Pelikan remarked on the tendency of church historians to neglect the main thing in theologians of the past: “Entire histories have been written - histories of a whole section of the church, of an era in church history or of a major…

February 17, 2015

God and Constantine

According to Augustine, all of Constantine’s achievements were gifts of God ( City of God , 5.25): He “gave to the Emperor Constantine, who was not a worshipper of demons, but of the true God Himself, such fulness of earthly gifts as no one would even dare wish for. To…

February 17, 2015

Reforming Council

Donald Norwood reminds us in Reforming Rome that the Reformers were eager for a ecumenical council to resolve the conflicts sparked by the Reformation. In 1560, Calvin writes, “In order to put an end to the divisions which exist in Christianity, there is need to have a free and universal…

February 16, 2015

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