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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Poe-etic Justice

In an essay on Poe in NYRB , Marilynne Robinson observes that “the horror that fascinated [Poe] and gave such dreadful unity to his tales is often the inescapable confrontation of the self by a perfect justice, the exposure of a guilty act in a form that makes its revelation…

January 20, 2015

What God Hates

Proverbs 6:16-20 lists seven things that God finds abominable and hateful. It’s a rich text. For starters, the “seven” stands out. God loves His creation since it is good; what He hates is a seven-fold inversion of creation. At the very least, we can say that the wicked person who…

January 20, 2015

Miniaturism

The TLS review of the two-volume collection of The Poetry of Robert Herrick (edited by Tom Cain and Ruth Connolly) gives a brief review of Herrick’s reputation in the modern world. That reputation has been determined by attitudes to what the reviewer calls Herrick’s “gargantuan” appetite for the miniature. As…

January 19, 2015

The Scotus Story

John Milbank has written that John Duns Scotus is “the turning point in the destiny of the West.” Milbank focuses on Scotus’s notion of the “univocity of being,” which, according to Milbank, treated God and creation as encompassed by the larger, common reality of “being.” On the Scotist view, God’s…

January 19, 2015

American Difference

President Obama wants European countries to do a better job of assimilating Muslims. Easy for an American President to say. Much harder for European nations to accomplish. George Friedman argues at Stratfor that “The current crisis has its origins in the collapse of European hegemony over North Africa after World…

January 19, 2015

Tangled in the Secular

Writing at Stratfor , George Friedman offers a sobering, pessimistic view of the future of Islam in Europe: “We are entering a place that has no solutions. Such a place does have decisions, and all of the choices will be bad.” At the moment, he admits, “It is difficult to…

January 19, 2015

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