Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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God rests from his labor because He has completed it ( kalah , used in Genesis 2:1-2). He rests because there’s no more to do. Yahweh’s rest is satisfaction in work done, work that He pronounces “very good.” The rest God enters isn’t simply cessation, but satisfaction, happiness, completion. Reformed…
Andrew Kuiper offers a superb, exhilarating summary of Sergei Bulgakov’s Philosophy of Economy . Kuiper begins by summarizing Bulgakov’s case against “economism,” the assumption shared by free marketeers and Marxists that human beings are motivated above all by economic drives. For both, man is homo economicus . Bulgakov had read…
The description of the rite of the ascension offering for herd-animals (Leviticus 1:3-9) includes twelve verbs that describe distinct actions. Verse 3 uses the verb qarav (come near; bring near in hiphil) twice, but these two uses describe the same action, namely, bringing an animal near to the tent for…
Terry Eagleton's sharp critique of Rene Girard ( Radical Sacrifice , 54-58) is worth a look, especially for those (like me) who appreciate Girard. For starters, Eagleton points to the discrepancy between Girard and "the clear endorsement of sacrifice to be found in Hebrews." In fact, Girard "issues a stern…
My recommendation to theologians: Be un-professional. That, I suspect, requires some clarification. I don’t mean, “Be sloppy” or “Be rude” or “Be vulgar.” I mean that theologians must resist the deadening pressures of professionalization. Jeff Schmidt’s Disciplined Minds examines these pressures, and the conformists that these pressures produce. Professionalization rewards…
In his recent collection of Essays, Slouching Toward Utopia , George Schialabba summarizes the work of Ivan Illich, including Illich's 1971 book, Deschooling Society . With that book, Illich entered a debate about the state of American schools, most of which centered on the disparity of resources between rich and…
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