Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Leviticus 1 tells us that Yahweh called Moses from the tent of meeting to deliver instructions about sacrifice. What is that "tent of meeting" ( 'ohel mo'ed )? Judging by the usage of Leviticus, it would seem to be the tabernacle or a portion of the tabernacle. Most of the…
The Ten Words include twelve negative commands. Most of the verbs that are negated are unique: 1) Thou shalt not have ( lo' yihyeh-leka ; literally, "there shalt not be to thee") other gods. 2) Thou shalt not prostrate ( lo'-tishtachweh ) to them (i.e., images). 3) Thou shalt not…
Thomas Aquinas summed up a long tradition when he said that philosophy is theology's ancilla , its maidservant. That's an apt description, and applies as well to natural science, social science, poetry, literary criticism, history, etc. etc. Philosophy has a special role only because her work often resembles theology's, and…
John Milbank currently has a series of essays on natural law running a Church Life Journal . It's a "revisionist" account of natural law. And one of the revisions is Milbank's post-Kantian conception of the relation of nature and culture, something he lays out in his essay, " Only Theology…
Steven Duby ( Divine Simplicity ) addresses the sort of argument I offered in yesterday's post . I quote a long paragraph (p. 148), with comments interspersed. "One might contend," Duby writes, "for a divine complexity that is necessary and irrevocable with no risk of divisibility. Such a hypothesis elicits…
This is a response to the notion of divine simplicity. It's not a refutation. It's an experiment designed to tease out the logic of the claim. Simplicity means that God is without parts. He has no physical parts, and He's not a composite of any metaphysical "parts" either. He's not…
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