Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Interwoven within Leviticus’ opening offerings is a redemptive storyline meant to be rehearsed. Each offering makes a particular contribution to the retelling of the Exodus deliverance. Like learning a dance, Israel’s opening rituals recount their steps from Egypt to Sinai in a fashion meant to perpetually imprint its experience on…
In Capernaum, the leaders of Israel questioned Jesus in their hearts. Beside the sea, they questioned his disciples about their rabbi’s practices. They challenged Jesus in the grain fields, sought to trap him in the synagogue, tried to seize him, thinking he was mad, and accused him of being possessed.…
An essay on ministry taken from recent notes for a ‘solemn charge’ I gave our pastoral team (together with their spouses) at All Saints Honolulu, a church-plant that enters its fifth year. I. After receiving the sword of Goliath from Ahimelech at Nob, and after fleeing first to and then…
When thinking about the book of Genesis, we often think of beginnings, the beginning of the world, humanity, the elect people of God. The word “genesis” itself means beginning. Genesis is also known as the book of promises. Genesis contains three of the major Old Testament covenants: Adamic, Noahic and…
A Theological and Typological Commentary on Luke 24:4 In Luke 24:4, we are told that as the women arrived at the tomb on Easter morning, they encountered “two men in dazzling apparel” standing beside them. This description, on its own, may not immediately provoke questions. The traditional interpretation identifies these…
For Part 1, click HERE . The four Gospel accounts give us their strange and wonderful historical accounts of the resurrection of Jesus. The rest of the New Testament, either explicitly or by suggestion, refers to the resurrection in every book except 3 John. Unlike the Gospel accounts, however, most…
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In a 1989 article on Paul’s use of Deuteronomy 21 in Galatians 3, Ardel Caneday argues that Paul’s use of pronouns in Galatians is not indiscriminate: “In Gal 3:10-4:7, Paul employs the first person when life under the law is in view and the second person when the gentile Galatians’…
Paul cites Deuteronomy 27:26 in Galatians 3. The passage in Deuteronomy says, “Cursed is everyone who does not continue in all the things written in the book of the law to do them.” Paul applies this to “those who are of the works of the law” ( hosoi ex ergon…
“In 1849, some ninety thousand young men swarmed to the gold fields (two-thirds of them were American); in 1850, nearly as many more elbowed their way into the scrum, and the throngs kept coming all through the early 1850s. . . . In the four years from 1849 through 1852,…
Ardel Caneday makes an illuminating contribution to Pauline studies in his contribution to The Faith of Jesus Christ . Caneday rightly insists that the contested phrase pistis Christou , “faith of Christ,” cannot be interpreted in isolation. Translators and exegetes who choose to take the phrase as a subjective genitive…
Conspiracy theories abound, on right and left. Some are loony or worse. But in their recent Modern Conspiracy , Emma Jane and Chris Fleming observe that “the act of conspiring . . . is not inherently noxious” (6). After all, “politics, business, and even family units would struggle to function…
Falling Upwards , a history of ballooning by Richard Holmes, deals with an enchanting subject, and Holmes writes the history enchantingly. The story is populated by daredevils. Like Sophie Blanchard, who put on ballooning shows for Napoleon and after Napoleon fell, until her balloon caught fire on July 6, 1819…
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