Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reflecting on the centennial of the Fundamentalist-Modernist Controversy, Theopolis contributor Tim Nichols asked Dr. Leithart and me what the five fundamentals of the faith were today . His thoughts went something like this: Back in the early 20th century, in response to a ruinous drift away from the historic Christian…
1. Introduction In this article, I delve into some parallels found in the scholarly analysis of two important literary works: the Testimonium Flavianum by Josephus ( Antiquities 18.63–64) and the Olivet Discourse in the gospel of Matthew (Matthew 24–25). These texts have been at the center of countless academic discussions,…
Over the last twenty years, our American culture has created a culture of obsession over trauma. This could be a result of publications such as The Body Keeps the Score by Bessel van der Kolk, which explores the lasting effect on health that traumatic experiences can have. Or it could…
The Beloved celebrates the beauty of his Shulamite’s lips, describing them as “a thread of crimson” upon a mouth that is altogether lovely (Song 4:3). It were easy perhaps to pass by this all too quickly, passing it off, if we attend to it at all, as a kind of…
This article originally appeared at American Reformer on October 29, 2025. Reproduced with permission. Why the West Was Never Meant to Be Governed by Law Alone Back in the early nineties, I was in the candidate process for Undergraduate Pilot Training with the Texas Air National Guard, hoping to fly…
In his book From Silence to Song: The Davidic Liturgical Revolution , Peter Leithart shows that David, the author of so many Psalms and the musician who trained choirs, instituted a musical and liturgical revolution of how the people of Israel worshipped. The liturgical revolution in turn was designed to…
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What has Pentecost to do with public life? As Paul would say, much in every way. The Bible does not permit us to confine the work of the Spirit to the inner man or to private experience. Through Isaiah (44:3), the Lord promised to pour out water on the land…
It’s the season of the Spirit, a time to muse on the politics of Pentecost. When Israel’s prophets predict the future coming of the Spirit, their next thought is almost always about the renewal of creation. According to Joel, the Spirit’s coming will turn Israel into Big Rock Candy Mountain”wine…
In Discourses on Livy , Machiavelli exposes the ruse of Roman law. Numa, the true founder of Rome, "mistrusted his own authority, lest it should prove insufficient to enable him to introduce new and unaccustomed ordinances in Rome." And so he claimed that the law came from the gods. All…
Pamela Tamarkin Reis ("Seeing Moses Plain," VT 55 [2005] 207-31) thinks that Moses' response to Yahweh in Numbers 11 is a model prayer. First, Moses refers to Israel as "this people," which is "a disdainful, arms-length usage employed frequently in the Bible to distance oneself from and to denigrate the…
Benjamin Sommer ("Reflecting on Moses," JBL 18 [1999] 601-624) thinks that Numbers 11 weaves together two sources, with very different descriptions of Moses. In narrative A, Moses is petulant, angry, despises his role as leader of Israel, wishes for death. According to B, he is an exemplary prophet, concerned for…
Israel’s sanctuaries were dramatically different from those of other nations. There was no image of Yahweh. The priests maintained Yahweh’s house, but His presence was either invisible or so intense that it was unapproachable. The aniconic worship of Israel was a standing reminder that their God is a different sort…
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