Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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In Hebrews, atonement isn't achieved on the cross. Instead, the cross initiates a trajectory that ends with Jesus' ascent as priest into heaven. So argues David Moffitt in Atonement and the Logic of Resurrection .. He argues that the writer to the Hebrews contrasts angels and the Son to emphasize…
God created a mapped world. It was divided into zones, which were the fundamental zones of human life. God planted a garden in the east of the land of Eden. The garden wasn’t Adam and Eve’s home, but the place of their meeting with Yahweh the Creator. In the garden…
Joel Humann ends his dissertation on Numbers 19 by drawing attention to the cosmological dimensions of the ritual of the red cow. He finds conceptual and verbal links back to Genesis 1-3, allusions that explain the details of the rite and its overall thrust. The sprinkling of the corpse-defiled person…
Literary uses . Many writers allude directly and indirectly to Hamlet the play and Hamlet the prince. Melville’s Pierre tears up his copy of Hamlet while vowing to act on the new revelations concerning his dead father. Goethe’s Wilhelm Meister aspires to produce Hamlet, Eliot alludes to Hamlet in Prufrock…
Joel Humann's Durham dissertation on Numbers 19 (the red cow and the waters of purification) is wonderfully illuminating. After a judicious close reading of the chapter, he turns to the question of the placement of the passage within Numbers. He observes that in Numbers the wilderness becomes a place of…
After 1800, Hamlet became an emblem of human existence in all sorts of guises, employed as a symbolic turning point in Western cultural history, whatever the character of that turning point might be. Is the main conflict of modern Europe a religious choice between Catholicism and Protestantism? Hamlet, the student…
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