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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Jesus, David, Adam: A Reading of John 18:1-11

John 18:1-11 appears on the surface to be a straightforward, if somewhat unusual, narrative of Jesus’ arrest by officers of the chief priests and Pharisees accompanied by an apparently large group of Roman soldiers, all of them led by the betrayer, Judas. But there is much more here than what…

by Ralph Allan SmithJuly 3, 2013
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American Politics

Not So Special

Why is the US embroiled in the Middle East? There are two primary answers: Oil and Israel. Both are fairly intractable problems, the latter in significant part because of the unique convergence of theology and politics that has forged American policy in the region. Dispensationalists insist that we must bless…

by Peter LeithartJuly 1, 2013
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Hermeneutics

Raven of the Gospel

There’s a common theme that arises in the study of theologians James B. Jordan and Peter Leithart. It is this: Context matters. Details matter. This is God’s Word. The details are not arbitrary “filler” hiding the kernel of truth in the husk of the text. The husk and the kernel…

by Troy GreeneJune 26, 2013
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Anxiety

Marriage and Betrayal

Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…

by Richard BledsoeJune 24, 2013
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Theopolis News

One More Week

Only one more week to register to the Trinity Term class on "How to Read the Bible," taught by James Jordan and Peter Leithart. Sign up today!

by Peter LeithartJune 24, 2013
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Homosexuality

Reorienting our Sex Talk

The way we talk about the world matters. Our doctrine of creation tells us that words do not simply reflect reality. They also shape it and the way we inhabit it. Among the world’s many language groups, the Church is distinct. She is called to name things with Scriptural language,…

by Matthew MasonJune 19, 2013

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Technology

The Myth of AI

As David Goldman sees, it , last week's fatal accident involving an Uber self-driving car is emblematic of our techno-Utopianism. "If the brain is merely a machine that white-coated lab techs can measure and manipulate like any other machine, and if machines can programmed to emulate the human brain, then…

March 23, 2018
Liberalism

Ahistorical Anti-liberalism

Eric Cohen puts his finger on one of the glaring flaws of Patrick Deneen's recent Why Liberalism Failed . Deneen's is a strangely ahistorical account of liberalism: "Deneen treats American society as if it is simply a Lockean (or Madisonian) abstraction. For a book that celebrates the importance of particular…

March 23, 2018

Ahaz as Aaron

Ahaz of Judah makes "molten images for the Baals" (2 Chronicles 28:2). He's the only king in Chronicles to do so. The term massekah is used only twice in Chronicles, once of Ahaz's making, the other of Josiah's destruction of molten things (2 Chronicles 34:3-4). The term reaches back to…

March 23, 2018

Earth's Age

Alan Hayward ( Creation and Evolution ) summarizes some of the evidence for an old earth. Some lines of evidence are fairly powerful. He points to sandwich structures on the ocean floor: A base of hardened sediment with fossils, a layer of large coral reefs, an upper layer of sediment…

March 23, 2018

Prophets of a New Age

Lytton Strachey, famed as a member of the "Bloomsbury Group" and for his war against Victorian values, wrote to Leonard (husband of Virginia) Woolf in 1904: "I sometimes feel as if it were not only ourselves who are concerned, but that the destinies of the whole world are somehow involved…

March 23, 2018

Sevenfold Evil

By the Chronicler's lights, Ahaz is the worst king Judah ever has. He is the only king of whom it's explicitly said that he did " not do right" (2 Chronicles 28:1). That not-right is unpacked with six more verbs, making a full seven of wickedness. 1)Did not do right,…

March 23, 2018

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