Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In his 2005 Christmas encyclical, Deus caritas est , Benedict XVI explains why love has to be understood as both eros and agape , as ascending and descending love. He notes early on that the Bible rarely uses the word eros , arguing that “the tendency to avoid the word…
Proverbs concludes with the portrait of the “excellent wife” (31:10). The portrait reaches back to the beginning of Proverbs and the portrait of wisdom. Like Lady Wisdom, the excellent wife’s value is far above jewels (v. 10; cf. 3:15; 8:11). Like Lady Wisdom, the excellent wife offers food (31:15; cf.…
Today, many Reformed theologians are advocates of "classical theism." A few hints from Richard Muller's volume on the Trinity raise the question of whether the Reformed tradition fits neatly into what passes as classical theism today. A few brief gleanings will suffice to raise the issue. Classical theists insist above…
Kendal Soulen ( The Divine Names and the Holy Trinity , 97) summarizes Barth's treatment of the implicit Trinitarianism of the Old Testament: "the Old testament testifies to Yahweh in three distinct ways. 'Yahweh' refers 'a first time' to the unseen God who is invisibly enthroned over all things, who…
In an insightful piece on " wokeness as myth ," Alan Jacobs points to a brief blog post in which Timothy Burke describes Trump as a "desecration": "Trump is the Piss Christ of liberals and leftists. His every breath is a bb-gun shot through a cathedral window, bacon on the…
Fergus Kerr, explicating Thomas's understanding of divine simplicity, acknowledges that "The doctrine of divine simpleness seems to make God so utterly different from anything created - so 'totally otherwise' - that any claim to have knowledge of God would be ruled out on the grounds that that which is 'simple'…
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