Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Keith Bodner examines the story of Elisha and the bears in his Elisha's Profile in the Book of Kings (58-9). He observes that the boys' insult "go up, you bald head" is ironic: "Elisha is mocked for his head, having just lost his head, Elijah (2:3). It is unclear whether…
In a 2008 essay in Policy Review , PayPal founder Peter Thiel analyzes an "optimistic thought experiment" about globalization. The root idea is "apocalypse," mostly of the secular variety. Thiel thinks that political actors and investors ignore the possibility of apocalypse, dangerously so. Along the way, Thiel traces the links…
Rene Girard ( I Saw Satan Fall Like Lightning ) quotes Colossians 2:14-15, and makes this observation: "The principal metaphor is triumph in the Roman sense, which is the reward that Rome bestowed on its victorious generals. Standing on his chariot, the victorious general made a solemn entrance into the…
George Monbiot ( Out of the Wreckage ) points out that both our travel to work and our work itself undermines community: "The activities that once brought us together now drive us apart" (60). People used to travel to work on buses and trains, but as public transport has declined…
After defeating the Cushite invader Zerah, Asa leads Judah in covenant renewal (2 Chronicles 15:8-15). The people assemble in Jerusalem, offer sacrifice, and enter a covenant to seek Yahweh with all their heart and soul, on pain of death. Verse 14 says that they made the oath "with a loud…
Trust in the major institutions of modern society has declined dramatically over the past several decades. George Monbiot cites an Edelman Corporation survey of 28 countries that found that "fewer than 50 per cent of respondent now trust mainstream business, government, media and non-governmental organizations to 'do what is right'"…
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