Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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John Milbank argues ( Crisis of Global Capitalism , 29) that societies tend to be mixed - combining a necessary hierarchical element with elements of democracy and oligarchy. He begins from the Augustinian premise that "sort of human association defined by 'the object of its love.' This permits us to…
John Neville Figgis ( Pluralist Theory of the State ) acknowledges that corporate persons exist. The key question is: "how is this personality to be conceived? Is it a natural fact, the expression of the social union; or is it merely something artificial imposed upon the body for its own…
Writing in 1942, Christopher Dawson already recognized ( Judgment of the Nations , 52) the inner contradiction of the international principles embodied first in the League of Nations. "Self-determination" was the ideal for every people; yet at the same time technology was bringing nations into ever-closer intimacy. Dawson wrote, "The…
Philosopher James Ross explores “Musical Standards as a Function of Musical Accomplishment.” It’s a radical idea: We don’t measure music by anything outside music itself. Music is assessed and valued by standards that are internal to the performance of music. It sounds like relativism, but it isn’t. Ross insists that…
I've been checking the news more often than usual for the past week to find out if there's a breakthrough in the Las Vegas massacre. I imagine I'm not alone. When horror strikes, we look for explanations. We want to classify. Most often, we're looking for some kind of immanent,…
Stephen Beale argues that the NFL's real problem isn't protests against the flag but the league's militarization. He asks the question few have asked: Why is the anthem played at football games in the first place? According to Beale, "The singing of 'The Star Spangled Banner' was mandated during .…
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