Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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John Milbank argues ( Crisis of Global Capitalism , 29) that societies tend to be mixed - combining a necessary hierarchical element with elements of democracy and oligarchy. He begins from the Augustinian premise that "sort of human association defined by 'the object of its love.' This permits us to…
John Neville Figgis ( Pluralist Theory of the State ) acknowledges that corporate persons exist. The key question is: "how is this personality to be conceived? Is it a natural fact, the expression of the social union; or is it merely something artificial imposed upon the body for its own…
Writing in 1942, Christopher Dawson already recognized ( Judgment of the Nations , 52) the inner contradiction of the international principles embodied first in the League of Nations. "Self-determination" was the ideal for every people; yet at the same time technology was bringing nations into ever-closer intimacy. Dawson wrote, "The…
Philosopher James Ross explores “Musical Standards as a Function of Musical Accomplishment.” It’s a radical idea: We don’t measure music by anything outside music itself. Music is assessed and valued by standards that are internal to the performance of music. It sounds like relativism, but it isn’t. Ross insists that…
I've been checking the news more often than usual for the past week to find out if there's a breakthrough in the Las Vegas massacre. I imagine I'm not alone. When horror strikes, we look for explanations. We want to classify. Most often, we're looking for some kind of immanent,…
Stephen Beale argues that the NFL's real problem isn't protests against the flag but the league's militarization. He asks the question few have asked: Why is the anthem played at football games in the first place? According to Beale, "The singing of 'The Star Spangled Banner' was mandated during .…
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