Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 43 of 43
Julian Young offers a neat summary of the Arthur Schopenhauer (the "first European Buddhist") at the TLS . Schopenhauer's philosophy can be pinpointed by contrast with two better-known thinkers. Against Hegel's fantastic " Bildungsroman , a story of the ever-increasing realization of 'reason' in human affairs," Schopenhauer offered a thoroughgoing,…
"How is it possible," asks Terry Teachout , "that a man who made his conducting debut when Grover Cleveland was president should still be sufficiently well known and revered that most of his recordings remain in print to this day?" Teachout thinks that Harvey Sachs's Toscanini: Musician of Conscience comes…
The first published book of Jorge Luis Borges, the great Argentinian poet and short-story writer, was Fervor de Buenos Aires . Borges later wrote, “ Fervor de Buenos Aires foreshadows everything I would do afterward.” It was a slapdash production, Borges claimed in his autobiography: “The book was actually printed…
John Colmer observes in his study of E.M. Forster that Forster's novels transpose Christian terms into a secular key: "a whole set of religious terms - salvation, grace, conversion, transfiguration - become assimilated into an essentially secular vision. . . . Men now seek their happiness on this earth not…
Richard Florida's 2002 Rise of the Creative Class was a manifesto for urban hipness. As Joseph Bottum sums up the book , Florida argued that "cities thrive when these creative types are allowed to build the creative economy. Their tolerance for alternative lifestyles and their acceptance of unconventional housing broke…
"Medieval tolerance" sounds like an oxymoron. Everyone knows the medievals were in tolerant. Everyone knows that tolerance was invented in the modern world. Everyone who knows such things is wrong. Istvan Bejczy demonstrates in a 1997 essay that medieval thinkers had a well-developed concept of tolerance. He goes further than…
Showing page 144 of 2212
Your weekly digest for all things Theopolis.
