Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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I published this review in 2017 when my blog was housed at Patheos. It's been buried on the Theopolis site, and it seemed a good time to exhume it. I made some additions and edits. R ichard Rothstein's Color of Law demonstrates that “until the last quarter of the twentieth…
I wrote the following essay in 2013, just after the Supreme Court's decision in Windsor. With the GOP capitulating (as I predicted ) on gay marriage, it's worth running again . Sudden as it seems to some, the Supreme Court’s endorsement of gay marriage in Windsor was a long time…
According to a common narrative, the Frankfurt School of critical theory, which flourished in the first half of the 20 th century, is the source of today’s cultural Marxism. Having failed to win over the proletariat, the story goes, the revisionary Marxists of Frankfurt – Theodor Adorno, Max Horkheimer, Walter…
The first twelve chapters of Isaiah form a chiasm: A. Lord’s opposition to Judah, 1:1-31 B. High things cut; Jerusalem restored, 2:1-4:6 C. Parable of Vineyard and woes, 5:1-30 D. Isaiah and Ahaz, 6:1-9:7 C’. “Hand stretched out”; woe, 9:8-10:4 B’. Woe to Assyrian axe, 10:5-32 A’. Restoration of Judah,…
1. “Shepherds” are royal , not priestly figures (Psalm 80:1). Moses, Joshua, and David are called shepherds, but not Aaron (Exodus 32:34 with Psalm 23:3; Numbers 27:17; Psalm 78:71-72; cf. Psalm 77:20). The Good Shepherd’s rod is iron (Revelation 2:27; 12:5; 19:15; cf. Psalm 2:7-9). 2. “Pastor” = “shepherd.” In…
Perry Marshall’s Evolution 2.0 is a devastating critique of Evolution 1.0, the neo-Darwinian theory Marshall summarizes in the equation, “Random mutation + natural selection + time = Evolution.” His critique focuses primarily on the “random mutation” factor. Scientists have experimented on fruit flies for decades. By causing mutations through radiation,…
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