Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
Showing page 99 of 309
Showing page 43 of 43
Russian Orthodox liturgical theologian Alexander Schmemann died in 1983, but his importance continues to grow, and in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants…
The Chronicler's account of the reign of Amon, son of Manasseh and father of Josiah, is very brief (2 Chronicles 33:21-25). But these few verses hold some treasure. Like his father, he does evil in the eyes of Yahweh. Throughout 1-2 Chronicles the verb for "doing" evil is 'asah ,…
The following is a selection from my survey of the Old Testament, A House For My Name . Use the code LEITREADER to get 30% off this book during checkout at www.canonpress.com/a-house-for-my-name . The time of the judges is a bad time for Israel. Priests and Levites are unfaithful, the…
How is liturgy related to life? We might explore that question by attending to the nouns: What is liturgy? What is life? I instead want to pay attention to the conjunction: What are we saying when we say we talk about liturgy “and” life? The "and" suggests that we're talking…
The Chronicler's account of Manasseh's reign (2 Chronicles 33:1-20) is organized in a chiasm: A. Manasseh becomes king, v. 1 B. Builds high places, erects altars and an image, vv. 2-9 C. Manasseh does not listen, v. 10 D. Yahweh brings host of Assyrians, v. 11 C’. Humbles himself, prays,…
The story of the tower of Babel, writes Harvey H. Guthrie ( Theology As Thanksgiving ) is "a sarcastic caricature of ancient Near Eastern culture and society and religion" (91). The tower is "the structure through which the human community made contact with the heavenly community whose existence was the…
Showing page 150 of 2212
Your weekly digest for all things Theopolis.
