Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
Showing page 146 of 309
Showing page 43 of 43
Thomas Aquinas explained the Triune Persons as subsistent relations: “As to essence, the Father is in the Son because the Father is his essence and he shares it with the Son without any change taking place in himself” ( ST I, 42). Stephen Long explains Thomas’s claim that Father, Son…
For the past five years, I have blogged here at First Things . I was surprised and grateful when Matt Schmitz first offered me this prominent venue, and I remain humbled at the privilege and the astonishing freedom I've had to write and publish to my heart's content. A huge…
Every Friday, I compile snippets into a potpourri of musings and mutterings, served up in a Friday Flurry (not available at DQ). God made us to be knowers. We long to know. Esther Meek argues ( Longing to Know ) that the frustration of this desire is one of the…
The following is an extract from chapter 1 of my Against Christianity (Canon Press, 2003). 1 The Bible never mentions Christianity. It does not preach Christianity, nor does it encourage us to preach Christianity. Paul did not preach Christianity, nor did any of the other apostles. During centuries when the…
A few reflections on Barth’s discussion of the Trinity in Church Dogmatics 1.1, ch 10. 1) Barth insists that Trinitarian theology developed not as a qualification of monotheism but as a way of defending monotheism: “Christian monotheism was and is also and precisely the point also and precisely in the…
In his book on giving and forgiving ( Free of Charge ), Miroslav Volf summarizes Luther's metaphor of the "flow" of God's love. Human love sometimes sucks the life and love out of us, but not God's love. Rather, as Luther says, "it flows forth and bestows good" (quoted 49).…
Showing page 152 of 2212
Your weekly digest for all things Theopolis.
