Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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The following was delivered as a Convocation Address at the beginning of the 2017-18 Theopolis Institute's Junior Fellows Program on August 14, 2017 . Theopolis is the embodiment of a dream. Our name expresses the contents of that dream. We dream of a polis , a city. Every city is…
Hezekiah's Passover (2 Chronicles 30) has a prominent place in the Chronicler's account of his reign. As William Johnstone points out ( 1 & 2 Chronicles ), Hezekiah's reign moves out from the temple to the city to the nations. He reopens and purifies the house of Yahweh (2 Chronicles…
Welcome to Leithart the blog. For those who are coming to the blog for the first time, please allow me to introduce myself. I am Peter Leithart, President of the Theopolis Institute , a study center and leadership training program based in Birmingham, Alabama. After spending several decades in the…
Philip Watkins ( Gratitude and the Good Life ) identifies three “pillars of gratitude.” These are components of gratitude as an emotional “trait,” as opposed to gratitude expressed in response to specific good received or as an emotional state: “These are presumed to be three subordinate facets that contribute to…
No one before the twentieth century, writes Robert Solomon ( The Passions ), paid serious philosophical attention to the emotions. There's a good reason for that, writes Thomas Dixon ( From Passions to Emotions ): The category “emotion” didn't exist prior to the 19th century. Between 1800 and 1850, there…
God made us to be knowers. We long to know. Esther Meek argues ( Longing to Know ) that the frustration of this desire is one of the effects of skepticism and relativism: “To be human is to make sense of experience. There are voices today that would discourage the…
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