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The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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P aul encourages the Romans to endure because the sufferings they endure pale in comparison to the glory that will be revealed “into” them. Paul’s language suggests that glory will not merely be shown to the sons of God, but that it will be bestowed on us (Romans 8). The…
“Y ou are My witnesses,” Yahweh says to Israel (Isaiah 43:1). Then again, “You are my witnesses” (43:12) And a third time, “You are my witnesses” (44:8). Israel is Yahweh’s Servant, and as Servant a witness. Israel's history provides a witness in Yahweh's defense against the accusations of the nations…
T homas Hamilton writes to challenge last week's essay on Putin, nationalism, and globalism. He doesn't think that I fairly captured why American conservatives are partial to Putin: I didn't think your article on Putin and the American right quite represented what many paleoconservatives (including myself) see in Putin. Buchanan,…
R omans 8:31–39 is better sung than commented upon. It’s a thrilling, ecstatic hymn of boisterous assurance that God’s purposes will be accomplished. Yet, I will attempt to comment on them. If we sing Paul’s hymn, let’s make sure we sing with understanding. Given the character of these verses, it’s…
T wo weeks after watching, I'm still thinking about Paterson the film and the poem . A few notes: 1) Internal rhymes thicken the fabric of the film. Paterson meets several sets of twins (reflections of Paterson the driver and Paterson the city?). When his bus breaks down, several people…
I n his book, The Silent Revolution and the Making of Victorian England , Herbert Schlossberg sums up the career of the Cambridge Evangelical leader, Charles Simeon. He emphasizes Simeon's role as trustee of “Simeon's Trust,” a project that depended on “the peculiar nature of the right to appoint church…
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