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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Example, Father, Type

W hat is the thrust of the argument in Romans 4? Is Paul mainly concerned to present Abraham as an example of individual belief and trust in God? Or is the argument mainly about Abraham as father of both Jews and Gentiles? Is Abraham's faith presented as the means by…

July 6, 2017

Psalms of Justification

A ttacked by his enemies, David cries out, asking God to judge. He prays for favorable judgment for himself, or, in Pauline terminology, for justification. In the Psalms, justification is a drama that has a consistent shape—threat, anguished protest and prayer, God's intervention, rescue and punishment, rejoicing. I have examined…

July 5, 2017

Greatest Poem

F rom Whitman's Preface to the 1855 edition of Leaves of Grass : The Americans of all nations at any time upon the earth, have probably the fullest poetical nature. The United States themselves are essentially the greatest poem. In the history of the earth hitherto the largest and most…

July 4, 2017

Chemnitz on Abraham’s Justification

I n what context does “justification” fit? Does the word describe what happens to sinners when they are restored to the favor of God in their individual experience? Or is it instead, or also, a description of something that happened in the life-history of Jesus, as He lives a life…

July 3, 2017

On Trump and Trumpism

L ike many Americans, I've spent an inordinate proportion of the past two years thinking about Donald Trump. I've written more about the 2016 Presidential election than about any other political event in my lifetime. Recently, someone said he thought I was a Trump supporter. That surprised me, but on…

July 3, 2017

Not Listening

L uke Bretherton argues ( Christianity, Democracy and the Shadow of Constantine ) that “For the church, listening is the constitutive political act” (71). This is true in part because “Through listening and responding to the Word of God, the Church is assembled as a public body—the ekklesia —out of…

June 30, 2017

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