Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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S tephen Greenblatt writes in The New Yorker about “How St. Augustine Invented Sex.” How typical of The New Yorker , a cynic might say—interested in the greatest theologian in the Western tradition only because he said something titillating. But it doesn't take much reading of Augustine to realize that…
K ing Asa of Judah made a strong start, purging the land of idols, altars, and images, and winning a war against the ginormous Cushite army led by Zerach. It all unraveled in his final years. From his thirty-fifth year to the forty-first year, when his reign came to an…
B essian Vorpsi, a young writer from Tirana, makes headlines in the Albanian capital when he decides to spend his honeymoon on the Rrafsh , the High Plateau, a semi-autonomous portion of Albania governed by the detailed rules of the medieval Kanun . He and his wife Diana visit sites…
I n his quirky little essay on Benedict XVI, The Mystery of Evil , Giorgio Agamben cites Odo Casel's finding that “the term mysterion indicates a praxis, an action or a drama in the theatrical sense of the term as well, that is, a set of gestures, acts, and words…
I n his study of The Power of God in the Trinitarian theology of Gregory of Nyssa, Michel Rene Barnes distinguishes what he calls “Nicene” theology from later “pro-Nicene” theology. One of the key issues has to do with the conception of divine power, and the way it is elaborated…
I n an essay contributed to Christianity, Democracy, and the Shadow of Constantine , Capodistrias Hammerli looks at and through the Lautsi case to expose the rift between Eastern and Western Europe. The case began when Mrs. Soile Lautsi filed suit against the Italian government for putting crucifixes on the…
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