Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I’m just now getting around to looking at Damon Linker’s expose book on the Theocons , so’s I can find out what those First Things folks are really like. I discover that Neuhaus early developed a “pattern of defiance.” Evidence? Oh, you would ask. Well, Neuhaus said his father was…
I’m just now getting around to looking at Damon Linker’s expose book on the Theocons , so’s I can find out what those First Things folks are really like. I discover that Neuhaus early developed a “pattern of defiance.” Evidence? Oh, you would ask. Well, Neuhaus said his father was…
In the latest IJST , Paul Nimmo of Cambridge discusses Barth’s doctrine of divine concursus, contesting the idea (advanced by George Hunsinger among others) that Barth’s concursus doctrine is “Chalcedonian.” Early in the article, he summarizes Barth’s treatment in the Church Dogmatics . As one would expect, Barth wants to…
John, the elder, addresses a “chosen Lady,” warning her and her children about “deceivers” who might try to win them over. John especially wants to draw the line at table fellowship: Don’t eat with the deceiver, John tells the Lady. Sound familiar? It’s Eden, but not quite Eden. After all,…
I recently saw the film, The End of the Spear , the story of Nate Saint and Jim Eliot’s mission to Ecuador. After the tribe spears the missionaries, one of the women from the tribe, who had left to live with the missionaries some years before, returns home to announce…
John uses the word “truth” four times in the opening three verses of 2 John. Truth is fourfold, stretching out to the four corners of the earth. It also seems possible to take “truth” here, at least at a secondary level, as a reference to Christ - especially in the…
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