Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Where do we go from here? Depending on one’s perspective, the American story can plausibly be interpreted in different ways. Looked at from past to present , we can see a great deal of continuity from medieval Christendom and the Reformation to America’s founding. The War for Independence, after all,…
Click HERE for Part 1 Civic Religion: American or Christian? We have already traced out the basic contours of the shift in America from an ecclesiocentric, theocratic social order to a secular one. Building on Locke and Hobbes, the Enlightenment accomplished an astonishing coup of Christendom. That victory for the…
Author’s Introductory Note: Engaging in broad historical interpretation as I am about to do is always risky. Necessarily, one “stylizes” history by simplifying, over generalizing, and stereotyping. But the narrative qualities of history are not simply due to the imposition of human rationality upon brute facts; rather history is always…
A. Repentance to life involves endeavoring to believe real hard that you’re saved. reject infant baptism. stop watching Buffy the Vampire Slayer. walk with God in all the ways of his commandments. B. What is necessary so that no sinner may expect to be forgiven unless he does it? Only…
The machine works mechanically and it is flawless. Slander/libel a group of Presbyterian ministers as “Romanist” because robes and James 2 are no worse than praying to Mary or relying on purgatory to pay for unconfessed sins. Drive off anyone who disagrees. Of that number, there may be a tiny…
If we take as a starting point the Tribal / Monarchical / Empire model, we can then add to it the Late Empire Phase. The particular ‘marker sin’ of Empire is false intermarriage, which signifies pluralism and syncretism. Empires by definition are “cosmopolitan” dominated by cities, high culture, many cultures,…
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I n their classic 1982 article on “broken windows” policing , George Kelling and James Q. Wilson note that while many communities can self-police to some degree, actual uniformed police are essential: no citizen in a neighborhood, even an organized one, is likely to feel the sense of responsibility that…
G eorge Kelling's and James Q. Wilson's famous and influential “Broken Windows” article raises a question more relevant today than when the article appeared in the Atlantic in 1982: What is policing for? Law enforcement, or community order? The two aren't the same. They ask, “Should police activity on the…
C hris Cillizza suggests at CNN that The Simpsons can explain method behind Trump's scandal du jour madness: “There's an episode where ancient tycoon Monty Burns decides to get a physical. A set of tests is run. And the doctor informs Burns he is ‘the sickest man in the entire…
T o John Ruskin's eye, the economists of his time (John Stuart Mill, e.g.) had a reductive understanding of human nature. According to the economists, “The social affections . . . are accidental and disturbing elements in human nature; but avarice and the desire for progress are constant elements. Let…
T he industrious John Paul Heil has produced another book, this on the Gospel of Matthew . The subtitle captures his approach: “Worship in the Kingdom of Heaven.” Heil points out that the book begins with the announcement of God's presence in Jesus, who is “God With Us,” and with…
J oseph Poon devotes a monograph , based on his PhD thesis, to identifying the land and sea beasts in Revelation 13. Poon makes creative use of the tripartite structures identified by Georges Dumezil to explain how the dragon, the sea beast, and the land beast form a triad. Dumezil…
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