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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Korah’s resurrection

1 Chronicles 6:31-38 traces the genealogy of Levite singers backwards from those appointed by David to Jacob. There are some interesting names along the way. Heman the singer’s grandpappy was Samuel son of Elkanah, whom you may remember from 1 Samuel. Further back, Samuel’s great, great . . . .grandpappy…

February 1, 2007
History

Common Law

Rosenstock-Huessy emphasizes the importance of the Chancery for the functioning of English Common Law and the integration of England into the realm of Christendom. Chancery was instituted as a counter-balance, in a sense, to Parliament. During the middle ages, Parliament was dangerous, expensive, and burdensome for the MPs to attend.…

February 1, 2007
Science

Metabolism of Science

Rosenstock-Huessy’s essay “The Metabolism of Science” shows him at his deconstructive best. He doesn’t analyze postcards, but he does something similar, finding significance in the most marginal of glosses, in the repetitions of a book title, in the handwriting style of a lab worksheet. It’s all very playful, but produces…

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Politics

Christ’s Rule

Readers interested in Christian political theory might be interested in the De Regno Christi web site (http://deregnochristi.blogspot.com). The site is managed by Bill Chellis, a pastor in the RPCNA, and contributors include Daryl Hart, Richard C. Gamble, and myself.

January 31, 2007
Literature

Melancholy of Beowulf

Tolkein captured the feel of Beowulf more accurately than anyone: “Beowulf is not an ‘epic,’ not even a magnified ‘lay.’ No terms borrowed from Greek or other literatures exactly fit: there is no reason why they should. Though if we must have a term, we should choose rather ‘elegy.’ It…

January 30, 2007

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