Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
For many young people with safe and easy lives, the most heartfelt prayers often concern relationships with the opposite sex. I used to be embarrassed by this, since I felt a little panty-waisted praying for “wisdom” about “that girl” while reading: Be merciful to me, O God, for man would…
I’d like to start by thanking Peter for taking the time to read and review The Slavery of Death and for letting me share a few thoughts about some the questions and concerns he had about the book. Let me start with a confession. Interdisciplinary work is a scary thing…
The extension of rights to the Jews was one of the great achievements of the French Revolution, and in Out of Revolution: Autobiography of Western Man (219-29) Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles…
In two recent books, The Slavery of Death (2014) and Unclean: Meditations on Purity, Hospitality, and Mortality (2011), Richard Beck, a professor of psychology at Abilene Christian University, explores the connections of theology and psychology. Both books examine the overlap between biblical themes and psychological research. The Slavery of Death…
Epiphany is a season of light. The specific event celebrated during Epiphany is the visit of the magi to the Christ child, but the magi were always understood as the firstfruits of the nations. The magi were drawn to the Christ child by a light in the sky, a star…
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In France, women have played a prominent political role through their involvement with the salons. To rise in society, one needed to please the women who served as guardians of the salons; and to rise politically one needed to rise in society. England, by contrast, was a nation of men’s…
In France, women have played a prominent political role through their involvement with the salons. To rise in society, one needed to please the women who served as guardians of the salons; and to rise politically one needed to rise in society. England, by contrast, was a nation of men’s…
Hobbes called it a “circular motion of the sovereign power,” but what he actually described in summarizing the Revolutionary-Restoration sequence was a chiasm: “it moved from King Charles I to the Long Parliament; from thence to the Rump; from the Rump to Oliver Cromwell; and thence back again from Richard…
The House of Commons, Rosenstock-Huessy argues, is a body, not a collection of individual units. MPs do not have, as US Representatives and Senators do, individual desks; there is only one table in Commons. And up to the time that Rosenstock-Huessy was writing, MPs were never addressed by name in…
Cromwell and his co-belligerents claimed to be aiming for the restoration of English liberties; they did not consider themselves rebels. Yet, in much English historiography, the Puritan Revolution goes down as the “Great Rebellion,” the term “restoration” having been snagged by the Stuarts who returned in 1660. Significantly, as Rosenstock-Huessy…
Rosenstock-Huessy points out the contrast between French and English attitudes toward “old” things. Quoting on Boutmy, he says, “’ Ancien regime or ‘old France’ is objectionable in France; ‘Old England’ is a eulogy.” He adds, “To have a ‘high old time’ is as reasonable in English as it is atrocious…
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