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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

The Second Word II: Seeing & Hearing; Exposition

Hearing, Seeing, and History God is Word, not picture. He speaks, but He is not visible in Himself. Thus, God initiates history through language. He speaks the world into existence, and speaks to us to bring us out of formlessness and emptiness into the fullness of being His Bride. Similarly,…

by James B. JordanAugust 10, 1994
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Biblical Studies

Passover and Exodus in Isaiah

The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. "Deutero-Isaiah" supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…

by Peter LeithartJuly 23, 1994
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Biblical Horizons

Human Life in Four Directions

Eugen Rosenstock-Huessy has pointed out throughout his many fascinating and occasionally quixotic writings and lectures that human life exists in four directions. These four directions are inward, outward, backward, and forward. In this article I want to explore these as they relate to the work of the Church. Each of…

by James B. JordanJuly 10, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 5)

14. Joseph and Judah Genesis 38 tells us about Judah’s sons and grandsons, and if we try to get these events into the time before the descent of the Hebrews into Goshen, it is very difficult to do so. But this passage is almost certainly dischronologized. Thematically Genesis 38 is…

by James B. JordanJuly 10, 1994
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Art

A Short Survey of Good Fantasy and Science Fiction for Christian Schools and Home Schools

From time to time I am asked what is good SF and fantasy that teenagers in Christian and home schools might enjoy. The following brief discussion is my answer that question. I’ve tried to point out authors and stories that are not widely known, and therefore have set aside G.…

by James B. JordanJuly 10, 1994
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Hermeneutics

Daniel 12:2

"And many of those who sleep in the dust of the ground will awaken, some to life everlasting and others to disgrace, to contempt everlasting." This verse is often cited as proof that there was a belief in the resurrection of the body in the Old Testament times. In fact,…

by James B. JordanJune 10, 1994

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Ahab in Micah

A student, Luke Nieuwsma, pointed out several references to Ahab in the prophecy of Micah. Micah 2:1-2 condemns those who covet fields and take them by violence, as Ahab did to Naboth; 6:15 is an explicit allusion to Omri and Ahab; and the “she” who is trampled like mud sounds…

December 12, 2006

Sermon Notes, Third Sunday of Advent

INTRODUCTION Modern Christians instinctively spiritualize the story of the gospel. When Jesus is called “King of the Jews,” we think that refers to His “spiritual” kingdom. Herod didn’t think so. Herod knew that Jesus’ birth was a threat to his power. THE TEXT “Now after Jesus was born in Bethlehem…

December 11, 2006

Eucharistic meditation, Second Sunday of Advent

Psalm 23:1: The Lord is my Shepherd; I shall not want. At Jesus’ birth, shepherds come to worship Him because He is the chief Shepherd. He is Shepherd Yahweh in human flesh. He is the Shepherd of Israel. He is the Davidic king who will shepherd His people with skillful…

December 10, 2006

Exhortation, Second Sunday of Advent

As we’ll see in the sermon this morning, in the Bible a “shepherd” is a king. Shepherds lead, guide, rule, control, feed, discipline, and judge their sheep. To say that Jesus is the Good Shepherd is to say He’s king of His people, king of all. Jesus’ kingship is not…

December 10, 2006

Lacan’s style again

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense…

December 7, 2006

Lacan’s style again

Terry Eagleton puts it this way: “for Lacan all discourse is, in a sense, a slip of the tongue: if the process of language is as slippery as he suggests, we can never mean precisely what we say, or say precisely what we mean. Meaning is always in some sense…

December 7, 2006

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