Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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Westminster OT professor Pete Enns has been a friend since he taught me German at seminary nearly twenty years ago, and as editor of the Westminster Journal he regularly published my work. I have raised questions to him in private in the past, and we have had our friendly disagreements.…
Jay Sklar of Covenant Seminary carefully examined the uses of various terms for cleansing, consecrating, and atonement, particularly aiming to distinguish “atone” (Heb kpr) from the others. He took aim particularly at Milgrom’s claim that kipper “means purge and nothing else,” and is synonymous with other terms for purging. Against…
Brian Gault gave a carefully-argued paper on the meaning of “ha-olam” in Ecclesiastes 3:11 - normally translated as “eternity.” Gault ran through a number of possible interpretations of the verse, finally suggesting a repointing leads to a translation as “darkness” or “ignorance.” The point is that God makes the world…
Keith Johnson gave a solid exposition of Augustine’s views on the vestigia trinitatis in an ETS session this morning. He argued that Augustine is not using the vestigia to prove the Trinity or as a “second root” (Barth) in addition to the economic revelation of the Trinity. In fact, Augustine…
J. Budziszewski gave a sharply argued and spryly humorous deconstruction of liberalism’s neutralist view of tolerance, arguing that liberal states are confessional states that pretend not to be and that liberalism leads to a disguised dictatorship (a plenary ETS session). He suggested that a confessional state that follows what he…
No doubt it goes without saying after the previous few posts, but Latour’s anthropological assessment of modernity provides a lot of ammo for a study of modernity that would treat it as the creation of a purity culture, as dirt-avoidance.
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