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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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History

Foucault’s eschatology

Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…

November 5, 2006
History

Flattened modernity

In the introduction to his All That Is Solid Melts Into Air , Marshall Berman argues that nineteenth century critics of modernity had a much richer grasp of the costs and promise of modernity than do twentieth century observers. Modern life is, Rousseau said, a whirlwind ( le tourbillon social…

November 5, 2006
History

Religious Liberty and the Whig Interpretation

The following is a portion of a lecture at the NSA disputatio. WHIGGISH HISTORY The Whigs were of course a loose British political alliance, the predecessor of today’s Liberal Democrats. The term was first applied, interestingly, to the Scottish Covenanters who marched on Edinburgh in 1648, and then to the…

November 3, 2006
American Religion

Innocent abroad

In a recent issue of TNR , Alan Wolfe reviewed David Kuo’s book telling the story of his service in the current Bush administration. Kuo worked in the office of faith-based initiatives, and though he left the administration he still praises Bush because of his Christian testimony. What strikes Wolfe…

November 3, 2006
History

World Cities again

Thinking again about Mike Featherstone’s comments on the fact that multiculturalism developed first in Southern Hemisphere cities (quoted in a post from September 2006), it strikes me that one of the dynamics of the current global situation is a reversal of colonialism. That’s true in the sense that Featherstone notes…

November 2, 2006
History

Mass culture

The point of theories of “mass culture” is not so much the “mass” as the “culture.” Goods and services may be distributed to a large number of people in economies where what is called “mass culture” doesn’t exist. When theorists use the phrase, they want to emphasize the fact that…

November 2, 2006

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